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CONFESSION 1: Forgotten,ignored and definitely underrated.

 


The symbolism in this picture prompts a prayer from me:

I need Your mercy and forgiveness Lord: I reach out for  Your love, to be closer to You, to be reconciled with You;  I admit that I have strayed from Your path and that I have offended You in my thoughts, actions or words; I reach for greater intimacy with You my  Lord God and Saviour; I want Your Grace Lord, to renew me and open my eyes to You and in order to see how You want to use me for Your glory. Amen. 

I still call this Sacrament Confession however, this term is interchangeable with that of  RECONCILIATION. Ever since my first Reconciliation, this Sacrament remains an integral and indispensable  part of my relationship with Jesus. It has always been special because of  the Grace I receive through this Sacrament.

At a prayer group recently the topic of Reconciliation came up and I was surprised to find out that it is looked upon as a daunting experience. Yes, I am nervous at the thought of  confessing my sins to God but  I know that God instituted this Sacrament through Jesus, using His priests as conduits here on earth for the my benefit of my soul and my openness to the Grace which I receive at Holy Communion. I have experienced two Grace-filled times during  Holy Communion after having received absolution in the Sacrament of Reconciliation. It was just beautiful, so I continue to seek the tangible peace of the Lord again and again. Reconciliation plays a huge part in this search for me. All Catholics are free to receive this gift of Grace. The good Lord hands it out for free through His Sacraments of the Church.

A direct quote : from the Catechism of the Catholic Church.

” I. What is This Sacrament Called?

1423 It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father5 from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.

1424 It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” – acknowledgment and praise – of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”6
It is called the sacrament of Reconciliation, because it imparts to the sinner the live of God who reconciles: “Be reconciled to God.”7 He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”8 ”

Sacraments are God’s gift to the Church. They both symbolize God acting in the lives of people and they bring about what they symbolize. One way to think about how symbolic action has a real impact is to think of an embrace between husband and wife or between close friends. To those looking on, the embrace is a symbol of the closeness of the relationship between the people. For the people themselves the embrace actually brings them closer together as through it they feel more strongly bonded to each other. Sacraments are a little like that.

When a person is baptized, those observing the symbolic action of either immersion in water or of water being poured  – are prompted to think of wide range of associations that water brings to mind. Examples include water that cleanses, rain that refreshes parched land; the sea, lakes and rivers teaming with life; floods that destroy; and our fear of drowning. For the person who is baptized the experience of symbolic drowning and cleansing has an impact on their interior life of feelings and values. Through God’s grace bestowed in the Sacrament of Baptism a Christian’s life takes on a new meaning and their relationship with God and the Christian community becomes deeper and richer.

All of the sacraments involve people making use of material things acting in symbolic ways. God’s Grace works in the body, mind and spirit of a person as they participate in sacramental action. Sacraments have a real effect on the life of those who accept them as gifts from God. In and through sacraments people, are invited to reflect upon the meaning and significance of their relationship with God, with others and all of creation.

 

 

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Mull this over

Humility: Forgetting Ourselves Completely

A humble posture

Humility is ‘thy will be done.’ Humility is focused on God, not self. Humility is not an exaggeratedly low opinion of yourself. Humility is self-forgetfulness. A humble man never tells you how bad he is. He’s too busy thinking about you to talk about himself. That’s why humility is such a joy and so close to the beatific vision, where we will be so fascinated with God that we forget ourselves completely.” – Peter Kreeft, How Does the Weakness of the Cross Make Us Strong?

http://www.peterkreeft.com/topics/weakness-strength.htm

 

 

Humility 1.

St. Vincent de Paul: God resists the proud

‘You must ask God to give you power to fight against the sin of pride which is your greatest enemy – the root of all that is evil, and the failure of all that is good. For God resists the proud.’

St. Vincent de Paul