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Picturing Pentecost.

Today is Pentecost Sunday. I found this beautiful picture of  Pentecost on the Magnificat page on Facebook.

This illustration of the Pentecost is a detail from “The Seven Joys of Mary,” an oil on wood created around 1480 by Hans Memling (c. 1430 – 1494). Copyright by La Collection / Artothek.

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All of the illustrations in Magnificat’s  book “The Seven Joys of Mary” are taken from Hans Memling’s painting. The book features meditations on our Blessed Mother’s seven joys by Magnificat senior editor, Fr. Romanus Cessario, O.P. The foreword was penned by Cardinal Seán O’Malley, archbishop of Boston.

  • A profound and lively reflection on the Seven Joys of Mary: the Annunciation, the Nativity, the Epiphany, the Resurrection, the Ascension, Pentecost, and the Assumption.
  • A contemplation of the mysteries of Christ’s life, the Church, and the Sacraments, through Mary’s joys, superbly accompanied through the lens of sacred art.
  • An ideal gift for Catholics and for those who wish to understand the mystery of our own salvation. Well suited for adult catechetical instruction and RCIA.
Already on my wishlist.
CELPentecost[1]

ADVENT: HAVE YOU EVER HEARD OF THE O ANTIPHONS?

 

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In the Church’s Liturgy of the Hours, Evening Prayer, also know as Vespers, always includes the great prayer of Mary known as the Magnificat. Each day, the Magnificat is preceded by a short verse or “antiphon.”

In the last seven days of Advent (December 17-24), the antiphons before the Magnificat are known as the “O Antiphons.

These “O Antiphons” were composed in the seventh or eighth century when monks put together texts from the Old Testament, particularly from the prophet Isaiah, which looked forward to the coming of our salvation

Each of the O Antiphons highlights a different title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel.

Each one of them refers to the prophecy of Isaiah of the coming of the Messiah. A feature of the O Antiphons is that the first letter of each invocation, when read backwards, forms an acrostic in Latin: the first letters of Sapientia, Adonai, Radix, Clavis, Oriens, Rex, and Emmanuel in reverse form the Latin words: ERO CRAS. These can be understood as the words of Christ, responding to his people’s plea, saying “Tomorrow I will be there.”

These antiphons could be recited as a family, whether during grace at meals, in front of the manger scene, or in front of the Christmas tree. (XT3)